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Series 1, Chapter 10 pg 100, Para 1:
liking and disliking, — for
rasa has two sides; the soul must, on the contrary, be capable of enduring the physical contact without suffering inwardly this sensuous reaction. Otherwise there is
nivrtti, cessation of the object,
visaya vinivartante, but no subjective cessation, no
nivrtti of the mind; but the senses are of the mind, subjective, and subjective cessation of the
rasa is the only real sign of mastery. But how is this desireless contact with objects, this unsensuous use of the senses possible? It is possible,
param drstva, by the vision of the supreme, — param, the Soul, the Purusha, — and by living in the Yoga, in union or oneness of the whole subjective being with that, through the Yoga of the intelligence; for the one Soul is calm, satisfied in its own delight, and that delight free from duality can take, once we see this supreme thing in us and fix the mind and will on that, the place of the sensuous object-ridden pleasures and repulsions of the mind. This is the true way of liberation.
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